在线字典为您在线查询五蕴的词典内容如下,包括五蕴的拼音,读音,拼读;五蕴的意思和详细释义,五蕴的近反义词,五蕴的英语翻译,用五蕴这个词语怎么造句等内容。
五蕴读音/繁体/五笔/英文翻译
拼音 | wǔ yùn | 读音 | 跟我读 |
---|---|---|---|
繁体 | 五蘊 | 类型 | 词语大全 |
五笔 | 此词无五笔连打 | 平音 | wuyun |
词性 | 中性 | 语法 | |
拼读 | 五(wu3)|运(yun4) | ||
英语翻译 | five accumulations |
五蕴是什么意思?
· 基本释义
佛教指人的色、受、想、行、识五种刹那变化的成分,由这五种成分的暂时结合而形成了个我。
五蕴的近反义词?
五蕴近义词:抱歉,查无五蕴的近义词
五蕴反义词:抱歉,查无五蕴的反义词
五蕴词语接龙
(~五蕴~)在开头的接龙:蕴藏,蕴含,蕴藉,蕴涵,蕴聚,蕴积,蕴抱,蕴崇,蕴结,蕴奥,蕴酿,蕴蒸,蕴椟,蕴意,蕴育,蕴隆,蕴藉风流,蕴奇待价
(~五蕴~)在结尾的接龙:意蕴,含蕴,五蕴,内蕴,想蕴,素蕴,余蕴,识蕴,器蕴,温蕴,贤蕴,义蕴,淹蕴,精蕴,崇蕴,遗蕴,五取蕴,一味蕴,洞悉底蕴,洞见底蕴
暂时无法为您进行五蕴的词语顺序接龙!
用五蕴怎么造句?
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什么是五蕴炽盛造成的痛苦?
What is the suffering of the burning urge of the five skandhas?
简略来说,五蕴的执著是苦。
In short, the five clinging-aggregates are suffering.
大木头比喻五蕴或人。
The log is compared with Khandhas or human being.
因此,他们的产生与他们的终止都在五蕴之中。
Thus, the germ of their arising as well as that of their cessation are both within the Five Aggregates.
这五蕴炽然而盛,如火一般,烧得人精神痛苦万分。
The five skandhas burn us up and keep us in a state of agonizing pain.
寻求自性的人,他们认为五蕴皆空是无常,是苦的根源。
They, who seek for self-nature, think that empty five skandhas are the source of impermanence and sufferings.
五蕴,又叫五阴。 蕴是集聚的意思,阴是遮盖的意思。
The Five Aggregates are also called the Five Shadows.
寻求自性的人,他们认为五蕴皆空是无常,是苦的根源。
They, who seek for self-nature, think that empty five aggregates are the source of impermanence and sufferings.
总而言之,无论是微尘还是大千世界,都是五蕴假合,都不是实有。
Make a long story short, disregarding being tiny dust be still the big world, being that five accumulates the fake small side door, being not that reality has.
很重要要记住的是面对佛教徒的声明所有的众生是五蕴而没有任何东西会超越它。
It is important to remember this in the face of the claims made by some Buddhists that all there is to the being is the five skandhas and nothing else beyond that.
有些人以为佛陀描述五蕴时,他是在描述我们是什么,然而,那与他的话恰恰相反。
Some people think that when the Buddha describes the five aggregates he's describing what we are, but that's precisely what he's not saying.
再者,舍利弗,一个比丘应该如是思省:我是否巳经彻底了解这由于执取而生的五蕴?
Again, Sariputta, a bhikkhu should consider thus: "Are the five aggregates affected by clinging fully understood by me?"
再者,舍利弗,一个比丘应该如是思省:我是否巳经彻底了解这由于执取而生的五蕴?
Again, Sariputta, a bhikkhu should consider thus: "Are the five hindrances abandoned in me?"
从构成要素来说,五蕴、十二入、十八界便是从不同的角度,或详细或简略地进行分析。
As to its elements, Five Yun, Twelve Ru and Eighteen Jie analyze it in detail or briefly from different angles.
不,我不是首创观照“起-伏”的人,实际上正是由佛陀首创,因为他教导观照包含于五蕴中的风元素。
No, I'm not the one who initiated the observation of"rising-falling. " Actually it was the Buddha who did it, because he taught to observe Vayo-dhatu the air-element included it the five aggregates.
不,我不是首创观照“起-伏”的人,实际上正是由佛陀首创,因为他教导观照包含于五蕴中的风元素。
No, I'm not the one who initiated the observation of"rising-falling. " Actually it was the Buddha who did it, because he taught to observe Vayo-dhatu the air-element included it the five aggregates.
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